华南师范大学
The word “addiction” is often used loosely and wryly in conversation. People will refer to themselves as “mystery book addicts” or “cookie addicts.” E.B. White writes of his annual surge of interest in gardening: “We are hooked and are making an attempt to kick the habit.” Yet nobody really believes that reading mysteries or ordering seeds by catalogue is serious enough to be compared with addictions to heroin or alcohol. The word “addiction” is here used jokingly to denote a tendency to overindulge in some pleasurable activity.People often refer to being “hooked on TV.” Does this, too, fall into the lighthearted category of cookie eating and other pleasures that people pursue with usual intensity, or is there a kind of television viewing that falls into the more serious category of destructive addiction?When we think about addiction to drugs or alcohol, we frequently focus on negative aspects, ignoring the pleasures that accompany drinking or drug taking. And yet the essence of any serious addiction is a pursuit of pleasure, a search for a “high” that normal life does not supply. It is only the inability to function without the addictive substance that is dismaying the dependence of the organism upon the certain experience and increasing inability to function normally without it. Thus a person will take two or three drinks at the end of the day not merely for the pleasure drinking provides, but also because he “doesn't feel normal" without them.An addict does not merely pursue a pleasurable experience and need to experience it in order to function normally. He needs to repeat it again and again. Something about that particular experience makes life without it less than complete. Other potentially pleasurable experiences are no longer possible, for under the spell of the addictive experience his life is peculiarly distorted. The addict craves an experience and yet he is never really satisfied. The organism may be temporarily stated, but soon it begins to crave again.Finally a serious addiction is distinguished from a harmless pursuit of pleasure by its distinctly destructive elements. A heroin addict, for instance, leads a damaged life: his increasing need for heroin in increasing doses prevents him from working, from maintaining relationships, from developing in human ways. Similarly an alcoholic's life is narrowed and dehumanized by his dependence on alcohol.Let us consider television viewing in the light of the conditions that define serious addictions.1.The essence of any serious addiction is(  ).2.According to the passage, an addict’s life is peculiarly distorted because(  ).3.Serious addiction is different from a harmless pursuit of pleasure by the fact that(  ).4.Which kind of addiction is not mentioned in the passage?5.According to the author, the focus is usually put on(  ).6.In the following paragraphs, the author will continue to discuss(  ).
The story is told that in the, medieval University of Paris the professors were disputing about the number of teeth in a horse’s mouth. They agreed that the number could not be a multiple of three, for that would be an offense to the Trinity; nor could it be a multiple a seven. Neither the records of Aristotle nor the arguments of St Thomas enabled them to solve the problem. Then a shocking thing happened. A student who had been listening the discussion went out, opened a horsed mouth and counted the teeth.I want to draw two conclusions from this parable. The first is that our present perplexities about universities derive from the act of this medieval student. He symbolizes the beginning of objective inquiry, the revolt against authority, the empirical attitude, the linking of academic study with the facts of life. His act introduced research into the university. After the horse's mouth was opened knowledge became an open system. The second-conclusion is that we must think twice before we become nostalgic about the traditional university ideal. Not everything about the traditional university is worth preserving. The medieval university was hostile to what we now call academic freedom. To stay outside the corpus academicism set books even to interpret them in novel ways was to court heresy. The traditional university was not much interested in discovery: it was preoccupied with transmission of a crystallized culture. It was at certain periods not even interested in knowledge for its own sake. Many scholars pursued knowledge. If nor for preferment then as a means of spiritual and intellectual health, just as a man plays, golf not for the sake of golf but to keep down weight.I want to follow these two lines of thought by raising three question. The first is what do we want to perpetuate from the university's long tradition? What, in other words, is the content of our loyalty to the university ideal? Secondly what obligations does the university have—_what loyalties ought it to foster—towards contemporary society? And thirdly, what are the prospects that these two loyalties — one to a traditional university ideal the other to the society in which we live can be reconciled?1.The passage mainly discusses(  ).2.The author uses the parable to show that(  ).3.The passage states that(  ).4.The author would probably agree with(  ).5.The word “novel” in paragraph 2 is a synonym to(  ).6.It could be inferred that the author mentions all the following except(  ).
The accuracy of scientific observations and calculations is always at the mercy of the scientist's timekeeping methods. For this reason scientists are interested in devices that give promise of more precise timekeeping.In their search for precision, scientists have turned to atomic clocks that depend on various vibrating atoms or molecules to supply their “ticking”. This is possible because each kind of atom or molecule has its own characteristic rate of vibration. The nitrogen atom in ammonia, for example: vibrates or “ticks” 24 billion times a second.One such atomic clock is so accurate that it will probably lose no more than a second in 3000 years. It will be of great importance in fields such as astronomical observation and long-range navigation. The heart of this Atomichron is a cesium atom that -vibrates 9.2 billion times a second when heated to the temperature of boiling water.An atomic clock that operates with an ammonia molecule may be used to check the accuracy of predictions based on Einstein’s relativity theories, according to which a clock in motion and a clock at rest should keep time differently. Placed in an orbiting satellite moving at a speed of 18, 000 miles an hour, the clock could broadcast its time reading to a ground station, where they would be compared with the readings on a similar model. Whatever differences developed would be checked against the differences predicted.1.Scientists expect that the atomic clock will be(  ).2.According to the passage, which of the following statements is true?3.It could be inferred from the passage that(  ).4.The word “vibration” in the second paragraph is closest in meaning to(  ).5.Which of the following can best summarize the passage?
An ideal college should be a community, a place of close, natural, intimate association, not only of the young men who are its pupils and novices in various lines of study, but also of young men with older men, with mature men, with veterans and professional in the great undertaking of learning, of teachers with pupils, outside the classroom as well as inside it. No one is successfully educated within the walls of any particular classroom or laboratory or museum; and no amount of association, however close and familiar and delightful, between mere beginners can ever produce the sort of enlightenment which the young lad gets when he first-begins to catch the infection of learning. The trouble with most of our colleges nowadays is that the faculty of the college live one life and the undergraduates quite a different one. They constitute two communities. The life of the undergraduates is not touched with the personal influence of the teachers: life among the teachers is not touched by the personal impressions which should come from frequent and intimate contact with undergraduates. This separation need not exist, and, in the college of the ideal university, would not exist.It is perfectly possible to organize the life of our colleges in such a way that students and teachers alike will take part in it; in such a way that a perfectly natural daily intercourse will be established between them; and it is only by such an organization that they can be given real vitality as places of serious training, be made communities in which youngsters will come fully to realize how interesting intellectual work is, how vital, how important, how closely associated with all modern achievement—only by such an organization that study can be made to seem part of life itself. Lectures often seem very formal and empty things; recitations generally prove very dull and unrewarding. It is in conversation and natural intercourse with scholars chiefly that you find how lively knowledge is, how it ties into everything that is interesting and important, how intimate a part it is of everything that is practical and connected with the world. Men are not always made thoughtful by books, but they are generally made thoughtful by association with men who think.The present and most pressing problem of our university authorities is to bring about this vital association for the benefit of the novices of the university world, the undergraduates. Classroom methods are thorough enough; competent scholars already lecture and set tasks and superintend their performance; but the life of the average undergraduate outside the classroom and other stated appointments with his instructors is not very much affected by his studies: is almost entirely dissociated from intellectual interests.1.Successful education is the acquiring of knowledge from(  ).2.The teacher and the student do not understand each other much because (  ).3.The teacher and the student(  ).4.Man tends to think because(  ).5.It is found that a student does not often make the most use of(  )to make life more worth living.
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